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Permanent Correspondent of the Chinese newspaper |
Valentina was a musician who had played the piano a lot. As she said herself, from the first time she saw Chinese painting, she was subjugated forever by this mighty art.
Chinese painting has a history that extends back over many centuries. Over more than 2000 years of development artists have created three main areas of painting: landscape, flowers and birds, and the portrait, and they have invented two inter-related manners or styles of painting: gongbi - fine brush, and the painting of ideas , xieyi or free brush. The first is distinguished by a highly elegant and delicate manner of drawing, strict composition and a striving towards the realistic representation of what is seen, while the second is distinguished by its sparse brush-strokes, simplicity and laconic imagery. Chinese painting is more than just images portrayed in ink on paper, it is centuries of Chinese philosophy and the history of Chinese civilisation.
The distinguishing feature of Chinese painting is the way it expresses the idea via the form. Having won a calligraphy contest during my student years, I know from personal experience what is required to "master" Chinese paper and ink. Valentina's pictures make it quite clear that she has penetrated to the very heart of this complex art.
Having studied all the genres and styles, Valentina has not merely copied Chinese themes, which is one of the main observances in the acquisition of mastery and the transfer of the meaning and essence of Chinese painting from generation to generation, she has striven to create her own style of painting. While absorbing everything that is best from traditional painting, she creates her own works on the basis of her own experience and practice. As the saying goes, "A journey of a thousand li begins with the first step". I can say with certainty that the first step has been taken, and taken successfully.
Valentina's works embody the poetry of music and the music of poetry.
The Chinese proverb says, "Art is an ocean without shores", but "The breadth of the ocean is for fishes to swim in, and the height of the sky is for birds to fly in". Nothing remains for me but to wish our respected artist every success in her work: may she swim to the shore of her dream and soar in the sky like a bird in this vast ocean, the ocean of art.
Li Yunquan, Doctor of Historical Science,
Special Correspondent of the Chinese newspaper "Guanming Zhibao"
Senior Researcher, The Institute of Social Development of Europe and Asia
at the Centre for Research into Problems of Development
of the State Council of the People’s Republic of ChinaChinese painting has an ancient history. It is distinguished not only by its unique technique and the distinctive ink used for drawing by Chines artists, and the particular "xuan" paper, but also, of course, by its exotic subjects, reflecting the ancient history and legends of China itself. It is also distinctively informed by Chinese culture and philosophy and the wisdom of the East. It offers not just a picture to be viewed, but to be read. A good piece of Chinese art always forces the viewer to reflect, because it conceals a deep meaning.
The first time I saw Valentina’s works, I simply could not believe they had been produced by a Russian artist. But when they told me that Valentina had never made any formal study of Chinese painting or followed any structured courses of study, I was simply astounded. Her works depict landscapes, flowers, birds, people. They are painted in various styles, sometimes in a realistic descriptive mode, sometimes in a distinctively free style in which conceptual content takes precedence over formal likeness. As a European woman, Valentina follows her own taste in her paintings. They represent the mingling of China and Europe, classical and contemporary. We take pleasure in them not just because of their astounding beauty, we hear poems and music too. Clearly these painting were not painted merely with the hand, but with the heart and the soul. Works like this can only be created by a person who feels a tremendous love for eastern culture, art and philosophy, someone who possesses a great talent.
I am sure her works will conquer the hearts of all lovers of art. I sincerely wish her success and continued progress in the work she loves.
Leonid Yakimovich,
Writing in "Asia and Africa Today"… I have seen plenty of self-taught Russian artists on Russian television, and there was always something amateurish about their work. But here I had a sense of true professionalism. And this feeling is confirmed by the Chinese themselves and by connoisseurs of Chinese painting."
From the author
I could never have painted in the Chinese manner ("in Chinese") if I had known even a little about it beforehand. It is like a leap from a river bank into the water, when the distance to the water keeps increasing instead of decreasing. You plunge towards the river and you fall into a bottomless abyss, infinite space. And for someone quite unacquainted with colour theory to start with the most difficult of all tasks, Chinese painting, is tantamount to an attack on art itself. But it was a strange story that brought me to this.
I received a very good musical education and I was a good pianist. When I lived in Canada for a while, I gave piano lessons. By chance or otherwise, all of my students were Chinese (Chinese children are like that – they want to study). When I saw Chinese scroll paintings on the walls of one of their houses I could physically feel my body vibrating as I walked past them. Every time I rushed eagerly to that house in order to see - no, not to see, to feel this strange magnetism. It was exactly like love.
Soon I had read every book about Chinese painting that was to be found in the library. That is, I had read about the canons of the genre. Almost nothing was said about the technique of this "craft", apart from a few general comments. But that was quite understandable - the technical achievements are the individual handwriting, which is developed over the years.
My impudence knew no bounds – I bought brushes, paint, ink and paper in a random combination.... and I began, without the slightest idea of how to "control" these mysterious things. I simply had no idea that even the Chinese spend years tracing out hieroglyphs before "dashing off" anything resembling a picture. I didn’t even know that the most important thing in classic Chinese painting is the line's precise definition across its full range of expression: wet and dry, short and long, dark and light, straight and bent. Or that it is only the contrasting, rhythmical expressive power of these lines which renders the object produced a rhythmical whole. Gradually I began to understand the nature of the lines, the ink and paints, the symbolism: Chinese realistic painting no longer seemed merely a beautiful and elegant rendition of objects and was transformed into an expression of the essential formula of the object, with its internal dynamism. There were more and more riddles to solve. The three-dimensional space and perspective to which my European vision was accustomed were shattered against the fractured lines of Chinese landscape paintings. At this point I grew totally confused. For a long time I tried to understand how the Chinese had developed such an distinctive understanding of perspective. Here, however, I can do no more than bow in submission to a great culture which combines the realistic rendering of simple objects with a philosophic vision of unrivalled depth, founded on the unity of the opposites of spirit and matter – yin and yang – the quintessence of unity.
However, when my brush touched the paper it produced only formless blobs. Thought, feeling and hand simply refused to fuse into one. If not for the shock or the wound imparted by that strange energy, I might I have given up. But clearly love is stronger even than the most difficult of difficulties.
You could say that all my works are autobiographical, since each of them reflects my state at the time it was painted. The basic meaning of my art is the reflection and creation of beauty. To be quite honest, I am absolutely sick of all the monsters and freaks which now clutter entire museums and collections. After viewing these objects of negative energy I somehow feel as though I should wash myself down with bleach in order to scrub the stain of these "artistic horrors" out of my soul. Somehow it has become the norm to portray "the sick self". Perhaps it was a desire for purity and light which led me to Chinese painting, which stimulates thought and induces a balanced psychological state akin to the experience of childhood or flight.
To me the spontaneity, harmony, elegance of line, symbolism and lyrical spirit of Chinese painting are extremely attractive concepts. The philosophy of classical Chinese painting has no place for western angst. Although at the present time there is a certain tendency in China and the Chinese diaspora for painters to depart from the major philosophical principles, this is not canonised as a movement in Chinese art. Perhaps the reason that this astounding art does not perish is precisely that all of the "dead-end routes" remain off-limits, so to speak. I think this is also a manifestation of ancient Chinese wisdom. As for manifestations of individuality within the strict canonical framework, there are as many as there are individual styles of handwriting.
Chinese painting can be decoded like a picture-puzzle, since it is founded on a specific code, the basis of which is the philosophy of the unity of opposites.
This is a highly professional theme and I will not deal with it here, since art historians have written dozens of books on the subject. However, some of the judgements made by connoisseurs of art -- western art, I should emphasise -- who attempt to analyse, or rather commment on Chinese painting, are incorrect or even fundamentally false, bearing not the slightest relationship whatsoever to this form of painting.
At the present time a certain symbiosis is occurring between the cultures of East and West, and it seems to me that if this is done with talent it can only serve to enrich art as a phenomenon and Chinese painting in particular.
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